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Rembrandt’s
etchings were collectable in his own lifetime. Over his printmaking career he
produced in the region of three hundred prints, with many others now attributed
to pupils or followers. From the early 1630s, Rembrandt was printing and
publishing, and probably distributing them himself. One of the difficulties in
cataloguing Rembrandt’s prints, is the fact the editions were not recorded and
edition sizes can only be guessed from the surviving prints. However, owing to
the fragility of drypoint it can be assumed that no more than twenty to thirty
good prints could be pulled from each plate, and up to one hundred from an
etching plate.
Rembrandt was
able to obtain immense subtlety of tone by taking the printing plate through a
number of bitings or varying the intensity of acids. The added drypoint, with
its respective burr, produced the soft velvety lines of which Rembrandt was the
greatest exponent. He would constantly re-work plates with the most minor of
changes to achieve the best effects.
The meaning of
Faust has been argued over for centuries. Initially entitled Dr. Faustus,
in 1790 Goethe commissioned a copy to be used as the title page for his book,
Faust, and the title has remained in common usage today. The amulet depicted
shows a text, which is a combination of Hebrew and Latin. Lehmann, in his
article for The Connoisseur, offers a translation for the text as follows
‘ Oh YHWH, king, thou art mighty forever, oh Lord, in knowledge, and Master of
binding’, which is then followed by a reference to Jesus of Nazareth. The
reference to ‘Master of binding’, is significant as the word ‘binding’ has been
used within the context of magic to suggest the effect of a magic spell or
alchemy.
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